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Parai
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•Variations on sami adi, temangu, and ta ku - ku ta ka choo ku rhythms
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•Variations on sami adi, temangu, and ta ku - ku ta ka choo ku rhythms.
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Name: Parai

Alternate Name(s): Thappu

Geographic Region: South Asia

Country of origin: India

Subregion: Tamil Nadu, South India.

Climatic type: Monsoon system

Time period: Unknown. Used in contemporary folk music practice.

Classification: Membranophone

Material:

  • Wood
  • Skin (cow)
  • Metal

SvH No.: 211.3

Related Instruments:

  • Urumi

Genres:

  • Tamil cinema
  • Indian folk music

Author: Aaron Paige
           

Related Web Sites:

  • Music instruments of India
  • Tamil Folk Drums

printer friendly version of this page Physical Description | Technique | History | Notation | References | Further Readings

Physical Description

The parai is a frame drum about 35 centimeters in diameter. It consists of a shallow ring of wood, covered on one side with a stretched cow hide that is glued to the wooden frame. The preferred wood is neem wood although other types may be used. The shell is made up of three separate pieces of wood each in the shape of an arc. These pieces are held together by three metal plates. The parai is played with two sticks: one long and thin flat bamboo stick (approx. 28 cm) and one short and thick stick that can be made from any variety of wood (approx. 18 cm).

Technique

The parai is slung by a strap on the left shoulder and is held vertically against the left side of the performer's body. This simple harness allows the drummer to play while standing, walking, or dancing. The parai is played entirely with sticks. There are three fundamental strokes from which all of the rhythmic patterns derive: striking the center of the drum with the shorter stick held in the dominant hand, "slapping" the center of the drum with the long stick held in the off hand, and striking the drum with both sticks, the dominant immediately followed by the off (similar to a flam in western snare drum technique). The short stick is loosely held between the thumb and three other fingers: index, middle, and ring. It is held vertically upright, positioned near the lower rim of the drum. The off hand which holds the long stick rests on the upper part of the frame. This stick is positioned at a angle pointed downward. The base of the stick is gripped by the thumb and index fingers and balanced between the middle and ring fingers. Prior to every performance, parai drummers will heat their instruments, holding them extremely close to a small bonfire. The heat from the fire absorbs the moisture in the drum heads tightening them considerably. After heating, the drums produce a high pitched loud cracking sound when struck.

History

In Tamil, the word 'parai' means to 'speak' or to 'tell'. Local histories describe the parai as an ancient instrument performed in the courts of Sangam, Chola, and Pandiyan rulers. The drums were used to announce important messages and orders of the great Tamil Kings. Today the parai folk drum is associated with Dalit communities (formerly known as untouchables). Dalits are the lowest ranking members of the Hindu social order, outside the four classes of Brahmins, Kshatriyas, Vaishyas, and Shudras. The two best-known Dalit drumming castes are the Paraiyars (named after the parai drum) and the Telugu speaking Cakkiliyars. The former refers to this drum as a parai, the latter as a 'thappu'. In addition to performing music at their own temple festivals and religious celebrations, Dalits for the last several centuries have provided inauspicious ritual services for higher castes, most notable drumming for funerals. Because of its association with death, Dalit drummers and the parai drum are considered both impure and degraded by upper castes. In recent years, some Dalit communities have reclaimed the parai with pride to become a symbol of Dalit cultural identity and social freedom.

Notation

As an aural tradition, parai folk drumming does not have a codified system of written notation. Musicians learn through years of unconscious absorption, conscious listening, imitation, and practice. Drumming is also learned through the recitation of spoken syllables reminiscent of solkattu in Carnatic music [please see Mrdangam]. Each rhythm has a corresponding set of syllables. However, the correspondence of strokes to syllables is not absolutely fixed. A drummer's choice of syllables depends upon the specific combination or permutation of drum strokes, the speed at which they are played, and his own personal aesthetic and lineage. Unlike the Carnatic system, rhythmic syllables in the parai tradition are not recited in relationship to a tala cycle designated by prescribed hand gestures.

References

Reck, David. 2000. "Musical Instruments: Southern Area" Garland Encyclopedia of Music. South Asia: The Indian Subcontinent, ed. Alison Arnold. New York: Garland Publishing.

Sherinian, Zoe. 1998. "The Indigenization of Tamil Christian Music: Folk Music as a Liberative Transmission System." Ph.D. Thesis. Wesleyan University.

Sherinian, Zoe, and Richard Wolf. 2000. "Music Regions: Tamil Nadu." Garland Encyclopedia of Music. South Asia: The Indian Subcontinent, ed. Alison Arnold. New York: Garland Publishing.

Wolf, Richard. 2000. "Three Perspectives on Music and the Idea of Tribe in India" In Asian Music. V. 32, no.1.

Further Readings

Sambamoorthy, P. 1964. South Indian Music, Book III, 6th ed. Madras: The Indian Music Publishing House.

Wolf, Richard. 2000. "Embodiment and Ambivalence: Emotion in South Asian Muharram Drumming." Yearbook for Traditional Music. v. 32.

Last Modified: 05-May-2005

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